Ayurveda: Golden Rules for Good Health

For a sound health both psyche and physique should be normal and also in equilibrium. For maintaining physical health, Ayurveda has laid stress on natural urges that should not be suppressed. On the other hand, for perfect mental health, one needs to suppress urges relating to rash behaviour.

NON-SUPPRESSIBLE URGES

Ayurveda identifies thirteen natural urges that should never be suppressed and that can cause grievous repercussions when forcibly ignored.

1. Suppression of Urine:
Suppression of the urge for urination (micturition) causes pain in the bladder and penis. Difficulty in passing urine, headache, lack of muscular strength (atony) of the bladder, urinary stones and inflammation of urinary tract are some of the problems that can occur on regular suppression of urge to urinate for a long period. One should resort to tub bath, massage, nasal drops of ghee along with the three types of enemas (vasti karmas) -described in the Ayurvedic texts. A doctor should monitor these treatments.

2. Suppression of Stool: If one holds the urge for evacuation of the bowels (defecation), it causes abdominal pain, headaches, retention of stools (feces), gas in the digestive tract, cramps in the calf muscles and abdominal distention.

3. Suppression of wind: If one suppresses the urge for passing flatus, this causes retention of stool, urine and gas in the digestive tract, abdominal bloating (distention), abdominal pain, heart disease, constipation or diarrhoea, exhaustion and other abdominal diseases due to the vitiation of vaata. In that case, unction, fomentation, suppositories, intake of food and drinks having carminative action and enema are the best.

4. Suppression of semen: Just before the time of ejaculation, if semen is suppressed then it may produce stones (spermolith), pain in the penis and testicles, exhaustion, chest pain, retention of urine and difficulty in intercourse. In that case, massage, tub-bath, and a diet of wine, chicken, rice and milk, along with non-greasy enema and sexual intercourse are prescribed.

5. Suppression of vomiting: When food is not digested, or any poisonous material gets ingested into the body, the body tries to expel it. If this act is suppressed, then the undigested matter of poisonous material is circulated in the body, thereby producing different types of diseases and conditions like eruption of weal with severe itching (urticaria), giddiness, loss of appetite, black pigmentation of face, oedema, anaemia, fever, skin diseases, nausea and hyperacidity. In such cases, induction of vomiting, dhoomrapaanam (medicated smoke inhalations) fasting, raksta mokshna (blood-letting), non-greasy food and drinks, physical exercise and virechana karma (purgation) are prescribed.

6. Suppression of sneezing: This phenomenon is for getting rid of the foreign matter out of the nose thereby clearing the nasal passage. If this is suppressed, the foreign matter in the nose may produce rhinitis and chronic cold, headache, sinusitis and diseases of the respiratory system. Apart from this, due to excessive strain in the neck, face and associated muscles and other structures, ailments like stiff neck, facial paralysis, migraine and weakness of the sense organs are caused. One should massage, do fomentation in the head and neck region and take medicated smoke inhalations along with nasal drops. One should also take food useful for the alleviation of vaata and take ghee after meals.

7. Suppression of eructation: This leads to hiccups, breathlessness (dyspnoea), pain in the chest, cough, and loss of appetite (anorexia).

8. Suppression of yawning: This leads to diseases of the eyes, throat, ear and nose. Suppression of yawning also causes bending, convulsions, contractions, numbness, tremors and shaking of the body. For the treatment of these ailments, one should use drugs for alleviating vaata.

9. Suppression of hunger: Desire to take food is suggestive of requirements of nutrition or some emotional breakdown. By keeping hungry, either nutritional disorders or debility or irritability are produced. By suppressing hunger, one subjects oneself to emaciation, weakness, change in complexion, discomfort (malaise), loss of appetite, and giddiness. One should take unctuous, hot and light food.

10. Suppression of thirst: Desire to drink water is suggestive of requirement of the bodily fluid or replacement of fluid loss. Suppression of thirst causes dryness of throat and mouth, deafness, exhaustion, weakness, dehydration and cardiac pain. In that case one should take cold demulcent drinks.

11. Suppression of tears: Emotional conditions like pleasure or grief can bring down the tears and if suppressed, eye diseases, rhinitis, mental disorders, pain in chest, giddiness and digestive disorders can take place. Sleep, intake of wine and pleasant conversation are helpful in overcoming this.

12. Suppression of respiration: Breathing caused by over-exhaustion should not be suppressed. Sudden holding of breath may cause suffocation, respiratory disorders, heart diseases and even death: Praanaayaama is an important yogic exercise and one should gradually practise this breathing exercise.

13. Suppression of sleep: By keeping awake forcefully, the brain, sense organs and the voluntary organs are tired. As a result, diseases like insomnia, mental disorders, digestive disorders and diseases of sense organs are caused. To overcome them, apart from rest and sleep, one has to resort to the regimen prescribed for the alleviation of vaata.

SUPPRESSIBLE URGES

A person desirous of his well-being should suppress urges relating to rashness and evil deeds—mentally, orally and physically.

Similarly, a wise person should refrain from urges relating to greed,, grief, fear, anger, self-centredness, shamelessness, jealousy, too much of attachment and malaise.

One should also refrain from speaking harshly, backbiting, lying.

Violence or an urge to succumb to physical weaknesses like adultery should be controlled.

A person free from all defects relating to mind, speech and physical actions, is indeed happy and begets dharma (virtue), artha (wealth) , and kaama (desire).

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